Well, itâs been extensively discussed, for one thing. Hereâs the first hit on Google:
http://news.bbc.co.uk/1/hi/world/africa/3257748.stm
There were multiple failures inside and outside of Rwanda, historic and contemporary that led to what happened there. Yes, the Belgians bred division and hatred in the country. In this particular instance, however, I was thinking more about the fact that human rights groups that routinely monitor and study escalating hate speech as precursor to ethnic violence were throwing up alarms about what was happening in Rwanda. Contrary to what you might believe, I spend a lot of time thinking about these things, since I have long been a close collaborator of a prominent human rights research center.
Admittedly, my thoughts were muddled, however, because I was thinking about the asinine argument that happened in the US about the definition of genocide and our lack of willingness, as a country, to call it that as the crisis was unfolding. But I get worked up about these things since Iâve spent dozens of hours counting dead bodies floating in rivers in satellite imagery of Rwanda â you know, helping estimate the number killed.
I think your points are valid in some cases. The difficulty with these arguments in that thereâs a wide rift of moral and ethical grey area between restricting the rights of the few and standing by during the genocide of an ethnic group. We can talk our way around international obligations (refusing to admit genocide) and thereâs always a loophole to a law that somebody is willing to exploit either to avoid restricting others rights or to purposefully restrict them. However, when faced with a legal environment that increasingly discriminates, people have to start to make a choice about where to draw the line.
So really â Iâm not talking about everybody else here or asking you to generalize. Where do you draw the line? If you say âwhen something is illegalâ then I would have to ask: what if what was illegal yesterday is legal today, in spite of being repugnant, hateful, and inflammatory?
I got into this discussion with somebody regarding Chelsea Manning the other day. The first thing you learn when you work in counterintelligence is that the answer to everything is âit depends.â The person with whom I was arguing claimed that Chelsea should be rotting in prison for all of the harm she caused and people she put at risk. Well, lesson number two when you work in counterintelligence is that it is excruciatingly difficulty to measure crises averted. CI analysts get blamed for doing a bad job when shit goes wrong and never receive credit when shit goes right (most of the time) because the absence of shit going wrong isnât evidence of shit going right.
So it goes with hate speech, Neo Nazis, and the Internet. You tell me that itâs wrong to remove from a small group of people their ability to speak freely about their hatred on the Internet. I then have to ask you: what if removing that capability prevented a member of their ranks from killing 100 people? You see, weâll never be able to measure that crisis averted. Thatâs why we have to draw lines in the sand about what is tolerable and what isnât and thatâs why we have to do it as individual and as a society, both independently and, in good times, in conjunction with the legal frameworks of the government.