(Originally started for the horror novel thread, but it kind of spun out of itself. Pretty random and I haven’t bothered looking this over, so apologies in advance if this is hard to make any sense of. I just finished this book and wanted to quickly record some of my thoughts about House of Leaves before the impression muted. Some people will probably think this is pretentious.)
It is pretty interesting to see a lot of people at Quarter to Three recommending House of Leaves as a horror novel. Not that I disagree, although referring to House of Leaves as “scary” is sort of a spluttering of the brain’s adjective locomotion engine. “Intensely disquieting” is a better description of the effect it left upon me. Either way though, when people identify House of Leaves as a horror novel, it seems to me to say something very interesting about the emotional history imprinted on them by their own ideas. Because I would imagine that the sort of people who could understand why House of Leaves is a horror novel are probably not all that common.
The best way to illustrate this is probably to break down the two main parts of House of Leave’s entwining narrative structure.
a) A mock film criticism on an imaginary film/documentary called the Navison Record. This is really the main “horror” narrative, in that it resembles a conventional haunted house story. The plot is this: Bill Navison is an award winning photojournalist who moves into a Virginian house with his family only to discover a door leading to another house inside, the dimensions of which are totally impossible and constantly shifting, as if the construction of the house was made by using reality as a sheet of wax paper to trace over an nth-dimensional architectural plan. The house is in all ways except the extensions of its space completely uniform: it is empty, cold and always black. The Navsion Record basically relates the various psychological effects this space has upon the Navisons, and like most overwrought film criticism spends entire chapters trying to cram disparate physical, mythological and psycho- analyses into the “meaning” of the film and the symbolism of the house. None the less, these various attempts to read convoluted intellectual meaning into the meaningless void that the Navison Record describes form a labyrinth that gives the structure of the novel symbolic resonance.
The author of this section is an old blind man named Zampano. According to the compiler’s notes on this section, The Navison Record is not a real film even within the context of the novel – it is meant to be entirely made up by Zampano, as well as the majority of the footnotes and criticisms quoted in it.
b) Johnny Truant’s footnotes. Largely through memories, anecdotes and hallucinations, the compiler of Zambano’s manuscript descries the growing existential dread that is spurred in him by his obsession with the work.
In my opinion, House of Leaves is a horror novel where the monster is actually the novel itself and the horror is the metaphysical horror / existential vertigo of realizing how completely alien ideas and intellectualism are to the universe that we primally feel.
In my own life, I’ve felt this sort of thing twice, and I guess I’ll quickly delve into this just to more clearly explain what I mean.
I had very bad asthma when I was around four or five, which was medicated by a drug called Theophylline. I was on this for a few months when, one night, I began to scream about millions of ants covering the staircase while I was being carried up to bed. This caused my parents to realize that I’d been regularly hallucinating for the last few months and take me off the medication, which stopped my hallucinations. I’m not exactly sure if what I’m about to relate happened during that time, but one night, I was lying in my small bedrom trying to go to sleep. My bed was about ten feet away facing the open door, which allowed an oblong rectangle of slanting light to enter my darkened room. Beyond I could see my parent’s room where they were getting for bed and laughing about something. This was no more than thirty feet away from where I was lying, but all of a sudden, I broke out into a sweat and began crying, because I suddenly became absolutely certain that I was looking across an almost infinite gulf of space which I remember clearly thinking would take me at least ten thousand years to cross. I was telling this to Lutes recently and he thought that I suddenly began to judge space on an atomic level, which is probably a good way to describe it, but the panic I felt was also metaphysical agoraphobia. Regardless, without the room even appearing to grow larger, all it took to cause me to panic was temporarily rejecting the conventional geometry of space and distances that we usually use to make sense of the universe we are in.
A few years back, I also ended up feeling this when my faith in Christianity broke down. This wasn’t for any intellectual reasons, but just because I suddenly realized that I no longer felt the universe made any sense on that level. It started with a perfectly normal dread of death, which I think everyone feels at one point or another. However, that soon led to the metaphysical agoraphobia I felt when I was five, although this time in relationship to the way I felt a subjective perspective of blinking out of existence would be. In other words, I imagined death to be like being an infinite distance away from the comforts of friends and family – again, a metaphysical agoraphobia.
Later, I tried to reason myself out of these horrible thoughts. I argued that if I died and that was it, it would for me be like I never existed at all and I would not be around to juxtapose these two states of being. There wouldn’t be loneliness; there would just be nothing. Instead of comforting me, though, this ended up just leading me down another malignant emotional path where the idea of one day not existing made my life seem growingly unreal. If experience is objectively fleeting and unrecordable, it stands to reason that, subjectively (the only way a person can view their life), it is meaningless. I eventually got over this but not after wrestling for months not only with a sense of completely unreality but also a profound dread of the existence I was currently in but felt that I could no longer trust.
For me, these two experiences in my life really gave House of Leaves resonance. Zampano’s layer of the book describes an impossible space (which is as large as the universe and is also symbolic of it) which devours any evidence of the existence of anything that enters it. Zampano then attempts to make sense of this space by reading thousands of intellectual ideas upon it. These ideas and justifications are irrelevant to our primal understandings of such a space yet they convolute this understanding to such an extent that it just deepens our horror of the universe. This is because, like the house, we all primally feel that the universe just is and is the only thing that ever will be. History, mythology, mathematics, science, our own lives - this is merely a thin layer of whitewash on bleak, immutable walls of an existence which shouldn’t be. Ideas and facts don’t make up the universe: it has no need for them. Only we do.
Truant’s section of the book is actually the worst written, largely because Danielewski falls into the same old stream-of-consciousness trap that so many novelists fall into. For the record, stream-of-consciousness is neither easy to write nor even particularly all that great of a literary device to relate psychological or emotional confusion (which it is almost exclusively used for). Danielewski attempts to use it that way here and he fails because he isn’t very good at it. Actually, the entire Truant section isn’t very good, filled with dozens of Poppy-Z-Britesque horror novel cliches. Still, the book’s structure needs Truant’s portion: it illustrates the malignant psychological effect that ideas, when made to seem ridiculous and irrelevant to reality itself, can have on an intelligent, sensitive mind. This entire section could be written about a jillion times better, but it couldn’t have been left out if House of Leaves was to be a novel instead of exactly what it is mocking: the futility of intellectual justification of the universe in order to steel ourselves against the sickening vertigo of seeing and accepting it for what it is.
This would not be a book I would blanket recommend to someone looking for a horror novel. In fact, I don’t even want to qualify it as one, since it is not a piece of genre fiction. It is deeply symbolic, a literary experiment to relay metaphysical dread. It is not an escapist scare. In fact, for it to be scary at all, I think the reader really needs to have already experienced what it is attempting to invoke, and unlike jumping at sounds in the night or the fear of being murdered, existential horror is not something that every person will feel. Still, for a certain type of person, this is probably one of the most disquieting novels you could ever read. I would strongly recommend it to someone who wants to read a largely successful literary experiment that uncovers a primal emotional undercurrent, and to a receptive reader, this undercurrent, once exposed, will make them exceptionally uneasy. But I would tell anyone who asked for a recommendation for a good “horror read” to stay clear, because, as the opening dedication to House of Leaves reads, “this is not for you.”
PS: The book’s typographical structure at first looks a bit too precious, but I think it is probably worth remembering that the Navison house is actually meant to symbolize the book you are holding in your hands (not the other way around). Consequently, just like the Navison house, it is constantly changing and will always be different when revisiting it. The entire work is really just incredibly symbolic. For example, consider the picture of the doorknob on the front cover, the meaning of which is elaborated upon later during a seemingly pointless discussion of the meaning of doorknobs as drawn by children - according to the book, doorknobs indicate that a house is inhabited by someone or something. Although sometimes the typography of the book definitely becomes overly precious and even pretentious, for the most part, I don’t think the work could have been presented any other way.
Truant ends up deciding that Zampano’s criticism of the Navison Record is all fiction. That’s probably true, but I think I’m right when I say that Navison’s house is supposed to be the book itself. Zampano’s account of the Navison Record is symbolic of his own horror of the universe and parodies his attempts to make sense of something that is intrinsically nonsensical. He also writes himself in as one of the main characters in the Navison record: Tom. Proof is on page 320, when there is an easy to miss slip from third to first person in the Navison criticism: “[Tom] might have spent all night drinking had exhaustion not caught up with me.” Also some talk elsewhere of Zampano’s own mysterious twin brother. Tom parodies the Navison house to comfort him against it and eventually dies by being crushed to death by it. Zampano crushes his own life with the bizarre parody he spends his life on in order to make sense of it.
Definitely don’t get the ebook version of House of Leaves.